From the Competitive Enterprise Institute

Cap and Trade FOIA release

From the Wall Street Journal

Obama’s Nontax Tax

The Perspective Of A Russian Immigrant
By SVETLANA KUNIN | Posted Thursday, August 20, 2009 4:20 PM PT

In the Union of Soviet Socialist Republics, I was taught to believe individual pursuits are selfish and sacrificing for the collective good is noble. In kindergarten we sang songs about Lenin, the leader of the Socialist Revolution. In school we learned about the beautiful socialist system, where everybody is equal and everything is fair; about ugly capitalism, where people are exploited and treat each other like wolves in the wilderness. Life in the USSR modeled the socialist ideal. God-based religion was suppressed and replaced with cultlike adoration for political figures.

The government-assigned salary of the proletariat (blue-collar worker) was 30%-50% higher then any professional. Without incentive to improve their life, professionals drank themselves to oblivion. They — engineers, lawyers, doctors, teachers — earned a government-determined salary that barely covered the necessities, mainly food. Raising children was a hardship. It took four to six adults (parents and grandparents) to support a child. The usual size of the postwar family was one or two children. Every woman had the right to have an abortion and most of them did, often without anesthesia.

There is a comparative historical reality that plays out the consequences of two competing ideologies: life in the USSR and in America.**  (more…)

The psychological state of the militant is distinguished by his fanatical investment in the system.  This central vision reorganizes his entire intellectual and perceptual field, all the way to the periphery.  Language is transformed: it is no longer used to communicate or express, but to conceal a contrived continuity between the system and reality.  Ideological language is charged with the magical role of forcing reality to conform to a particular vision of the world.  It is a liturgical language for which every utterance points to its speaker’s adherence to the system, and it summons the interlocutor to adhere as well.  Code words thus constitute threats and figures of power.It is not possible to remain intelligent under the spell of ideology.

The most obvious sign that ideological insanity is artificial is that it is reversible: when the pressure ceases and circumstances change, one gets out all at once, as if from a dream.  But it is a waking dream–one that does not block motility and maintains a certain apparently rational coherence.  Outside the affected area, which is the superior part of the mind in a healthy person–the part that articulates religion, philosophy, and the “governing ideas of reason,” as Kant would say–the comprehensive functions seem intact but focused on and enslaved by the surreal object.  When one wakes, one’s mind is empty; one’s life and knowledge must be entirely relearned.

Alain Besancon, A Century of Horrors, 2007.

The Republican mistake of the 2008 election was to embrace a portion of the left’s ideological insanity to bring in moderates, which ended up ratcheting the debate to the left.  Whoever concluded that Republicans could score by giving the ball to the opposition should be fired. (more…)

“Because white guilt is a vacuum of moral authority, it makes the moral authority of whites and the legitimacy of American institutions contingent on proving a negative: that they are not racist.  The great power of white guilt comes from the fact that it functions by stigma, like racism itself.  Whites and American institutions are stigmatized as racist until they prove otherwise. . . . .[T]he larger reality is that white guilt leaves no room for moral choice; it does not depend on the goodwill or the genuine decency of people.”  Shelby Steele, White Guilt, 2006.

The moral authority that comes from an absence of moral choice is actually no moral authority.  This is a prescription for endless manipulation–by both blacks and whites–which Steele documents at length.  He also wrote, (more…)

Energy and Environmental Myths, by Drew Thornley of the Manhatten Institute